Posts Tagged ‘Black Skin’

Black Skin, White Masks: My Song with Lord Jamar

If any moment validated what I do as a poet and artist, it was speaking with Lord Jamar of Brand Nubian over the phone about the track I’d just sent him and my concept for it.   Anyone who knows me, knows that Brand Nubian, and in particular Lord J, with his lyrical content, voice, and spirituality had a profound influence on me as an artist and as a Muslim.  I remember playing Claimin’ I’m a Criminal on repeat, over and over again as a college student—Lord J’s and also Sadat X’s lyrics spoke to me on both an experiential and existential level.  Here were two black men, who embraced their identity and did not wear masks.

From time to time I’ll ‘check’ for Lord J, and I always appreciated how sincerely he ‘repped’ his faith and identity in all the forms of artistic expression.  It’s something I sought to do in my artistry as well, and found in Lord J a model to emulate.  So for all these reasons, talking to Lord J was a bit surreal for me.  However the conversation surprisingly flowed naturally between the Hip-Hop legend and me, the upcoming poet.  I showed him the respect he deserved which I think he appreciated.  We live in a time where many a young artists neglect the forefathers and forbearers of Hip-Hop, i.e. those who laid down the path that these young artists themselves now walk freely.  Many of these artists are oblivious to who the legends are, and the years these figures spent in the game, at a time where Hip-Hop was given no ethos in popular culture.  I guess I must’ve stood apart from them to Lord J in some way because he also showed me love and agreed to participate in a song which was ironically aimed at the very concept of identity which he’d been speaking up for, for years.

It was almost as if the song was meant to be.

We began and ended the conversation with the word “Peace”, and a week later I had lyrical gold sent to me as an e-mail attachment.  I called up my boy, fellow Brand Nubian fan, Hakim, who always plays the role of the laidback cool kid in the back of the room… but even he was noticeably ‘juiced’ as I leaked the news.  “I just got a feature from Lord J,” I said.

Now I’ve been in the booth with E-40; and on my first solo I worked with Raekwon, Canibus, Sadat X, Hussein Fatal and Killah Priest, and since then other legends, as well as contemporary heavyweights.  However this song and its message along with the person featured on it, held special weight.  It meant and still means something special.

This ‘feature’ meant an almost perfect marriage or Lord J’s appearance to the lyrical content to the custom beat made by Arun Trax which used a vocal sample from the late Khalid Abdul Muhammad; in addition to top it all off, the song itself was titled after the seminal work of Frantz Fanon, White Skin, Black Masks.  The song was meant to be both a history lesson regarding people of dark skin or African descent in the West as well as a wake-up call to many of what Hip-Hop had been and could still be: message driven music.

So for the backdrop for this song, my team shoes an appropriate video, the infamous ‘Black Sambo’ by Warner Brothers; a ‘banned cartoon’ because it depicts in the most heinous of ways a child of black descent in such a negative light.  It spoke to the essence of the song and seemed almost tailor made to convey the  lyrical message which ironically speaking to issues that sadly still exist in society today.  Another layer of irony is that it was images like ‘Back Sambo’ which reinforced in the minds of many black and other children of color growing up a sense of inferiority.  These children then grew up to wear ‘white’ masks to move forward in society.


Hip-Hop
is a way of communication positive messages and it gives voice to the voiceless.  However those that say Hip-Hop is dead say so because it has become a co-opted art form in becoming an almost self-deprecating form of expression especially as it is packaged in its erudite now popular form—I would argue that in this sense while Hip-Hop seams ‘dead’ to its message driven roots, the message does live on.  Hip-Hop is alive overseas; it lives in basements, in backpacks, in taped up headphones worn by street urchins, in cyphers comprised of orphans, and in vocal booth microphones that embrace the spit of authentic stories which are often ignored by popular media.  Hip-Hop lives in large part to the continued investment of those who have laid the path like Lord J.

Lord J, gains nothing from our collaboration—instead he builds and gives back, he allows the spotlight that has embraced his years of work to shine ever so briefly on an up and comer like myself.

PEACE, Lord Jamar, thanks for doing this young up and comer a solid on this joint.  I was honored that you would consider it in the first place.  While the song may not have a mass audience, it speaks to issues that continue to affect the masses. PEACE, Professor A.L.I.

***

Keep Hip-Hop Alive watch the video here and support the song and album Carbon Cycle Diaries on iTunes.

Middle Passage

Asalaamu’Alaykum I am Jennie Steers
Creaking voice, broken voice box, old fears
Pass away, as I hang like fruit from the old tree
Elizabeth Dolan never took lemonade from me
Poisoned they claimed, lemons are strange fruit
Like our bodies that hung low, deep roots
Deeper than the trees, Jesus deeper than the cross
Can a mother understand the deepness of our loss?

***

A man used to stand upon the shores and test the wind
Before the dark days of the plague, a pale pestilence
Began with one ship, becoming a vessel epidemic when,
The pale men, finally made homes in permanent settlements
Then plucked our men, like farmers do with eggs of hens
Took women as belly warmers, and brutally raped them
Influenced by the subtle whispers of a conniving Satan
Under images of a white Jesus, who died for their sins–

***

Asalaamu’Alaykum I am Laura Nelson
As my soul pierced veil, had they learnt a lesson?
Lynched, accusation: murder of a deputy
Devils dragged me with my son, no dignity
I’m penetrated by lustful, lecherous white ghosts
Dragged for six miles, brutalized, a tight rope
Placed over my head and my innocent child
Hung on the bridge over troubled water, no trial

***

Would they have taken prisoners from the holy Bethlehem?
And chain flesh upon flesh, in vessels filled with lost lambs
Waves sliced by shark fins, troubled water, from lost lands
Corpse fragments, putrid stench, cast overboard or hot brands
From trip captain to whip cracker, invasion of body snatchers
Trade on coastal rivalries, yet not enough, so we’re captured
Fifty million dead in the process, can we arrest the men?
Who follow the footsteps set by Muawiyya’s precedent

***

Asalaamu’Alaykum I am Marie Scott
Innocence on trial, guilty the knock
Of status quo’s gavel, I told them to stop
In my home dressing, they barged in breath hot
From swill inebriation, pale faces so white
Body violated by these ghosts out of the night
“My fault,” claimed the mob, a dozen white males
Hung before a trial, for I was stolen from jail

***

Our children imprisoned in America, as penal residents
Economics was the motive, no one quotes the Testaments
Fifty million died in the process, can we arrest the men?
Those responsible for the crime, look in the chests of men
To see who benefits from not giving kids reparations
Fifty million in shark bait, a holocaust of black men
Middle passage survivors don’t receive monthly payments
Why no memorial for the so called “beasts of burden”?

***

Asalaamu’Alaykum I am Mary Turner
Abused by Farmer Smith, a hellfire burner
Eight virgin souls punished for crime justified
Committed by another, who smartly chose to hide
Any black skin sufficient, even a pregnant dame
Hung by my feet, gasoline dowsed, set aflame
Belly sliced open, out falls child with no name
A fetus cries, stomped to death, the bullets rain

***

Middle passage deniers; claim the fire, as guests of sin
Coarse rope intertwines, like old tree vines, hesitant
Bruised naked bodies like strange fruit penitent
The vilest forms of violence inspired by Willie Lynch,
Skin melts, licked by flames, our nudity is drenched
In Molotov concoctions burning, filthy the stench
From the volatile auctions, not given a cubic inch
To bodies piled, burnt flesh on flesh filling the trench

***

Asalaamu’Alaykum, I am Cordella Stevenson
Taken from my husband’s side, then stripped to skin
They came for me at night, I’m raped and further
Husband watches the horror, then I watch him murdered
My soul passes, as my body is lifted aloft, so black
Against the sky, hung from tree limb, railroad tracks
And thousands pass by, and peer upon the scene
A crime unanswered, verdict: “The killers unseen”

***

Oh my, thirst burns in my throat, so unquenched
Like the women at Kerbala trapped in burnt tents
Behind dark halls of lost libraries lays evidence
In between lines of ancient books, a magnifying lens
Find stories of stolen lands from Imams, dark children
Tobacco and rice the cash from crops, used at auction
Beads of sweat fall from whipped backs to water lands
Barren earth, made fertile with blood, so it grows cotton

***

Asalaamu’Alaykum I am Alma
I represent my sister, and all mothers
I watched her tortured, her spleen rupture
I watched as she hung, a “strange fruit culture”
Four months pregnant was she, I was closer
Ready to give birth, when whites enclosed us
At burial, my nude form in casket inspected
“Movement of my unborn seed could be detected”

***

Bought a young buck, and his sister, for a hefty bargain
Sold illegitimate children from rape, no use for condoms
Black Codes, and Jim Crow, had black folk at base bottom
Strange fruit hung from trees, slowly fall, on ropes rotten
Lynched, misbegotten, perpetrators given pardons
Like Yazeed who stole heaven’s flowers from the garden
99 virtues reflected from the farmer
Inspired by Zainab our souls spit verses on her honor
Through my death you will learn of the family’s name
Insha’Allah my blood flows for the blood of Hussain

This is the sound made of many voices—
The downtrodden, oppressed and exploited
Left without choice, save the greatest resistance
Revolution, an ablution from the sweat of persistence

-Professor A.L.I. aka Black Steven